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Bathing in the holy rivers during the Kumbha Mela is considered an endeavor of great merit, cleansing both body and spirit

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Kumbha (Kumbh) Mela: An Institution

conceptThe Kumbha (Kumbh) Mela, is a riverside festival held four times every twelve years, rotating between Allahabad at the confluence of the rivers Ganga (Ganges), Jamuna (Yamuna) and the mythical Saraswati, Nasik on the river Godavari (Gomati), Ujjain on the river (kshipra), and Haridwar (Har Dwar) on the river Ganga (Ganges)

Bathing in these rivers during the Kumbha (Kumbh) Mela is considered an endeavor of great merit, cleansing both body and spirit. The Allahabad and Haridwar

(Har Dwar) festivals are routinely attended by five million or more pilgrims (13 million visited Allahabad in 1977 and over 18 million in 1989) thus the Kumbha (Kumbh) Mela is the largest religious gathering in the world. It may also be the oldest

Topics

  1. Concept of Anthropology of religion
  2. Evolving a program for research study of the Kumbha (Kumbh) Mela
  3. It’s execution
  4. Acknowledgement

Introduction

  1. Anthropology of religion and studies in India
  2. Scope & objectives of the present study
  3. Kumbha (Kumbh) Mela

The place and time

  1. Kumbha (Kumbh) Mela at Allahabad-Prayag
  2. Kumbha (Kumbh) Mela at Haridwar
  3. Kumbha (Kumbh) Mela or Simhastha in Ujjain
  4. Kumbha (Kumbh) Mela at Nasik
  5. Magha Mela
  6. History of Kumbha (Kumbh) Mela at Allahabad-Prayag
  7. History of Kumbha (Kumbh) Mela at Haridwar
  8. History of Simhasta at ujjain
  9. History of Kumbha (Kumbh) Mela at Nasik
  10. History of Magha Mela

Haridwar Kumbh Mela 2010

  1. A brief account of the preparations
  2. Religious
  3. Participating organizations
  4. Major Rituals
  5. Religious interactions (between the holy & the holy, the holy & the lay)
  6. Social solidarity

Unity in Diversity – Kumbh Mela as a social gathering

Two traditions are in circulation regarding the origin and timing of the festival: one that stems from ancient texts known as the Puranas, and the other that connects it with astrological considerations. According to the Puranic epic, the gods and demons had churned the milky ocean at the beginning of time in order to gather various divine treasures including a jar containing a potion of immortality. As the jar emerged from the ocean the gods and demons began a terrific battle for its possession. During the battle, which according to some legends the gods won by trickery, four drops of the precious potion fell to earth. These places became the sites of the four Kumbha Mela festivals. The astrological tradition (ascribed to a lost Puranic text and not traceable in extant editions) seems to stem from a very ancient festival called the Kumbha Parva, which occurred at Hardwar every twelfth year when Jupiter was in Aquarius and the sun entered Aries

At some later time the term 'Kumbha' was prefixed to the Melas held at Nasik, Ujjain and Prayaga (the earlier name of Allahabad), and these four sites became identified with the four mythical locations of the immortality potion. In theory the Kumbha (Kumbh) Mela festivals are supposed to occur every three years, rotating between the four cities. In practice the four-city cycle may actually take eleven or thirteen years and this because of the difficulties and controversies in calculating the astrological conjunctions. Furthermore the interval between the Kumbha Mela at Nasik and that at Ujjain is not of three years; they are celebrated the same year or only a year apart. This deviation in practice is intriguing and cannot be fully explained by either astrological or mythological means

Kumbha (Kumbh) Mela: the concept

This spectacle of faith

Vrat

According to the Hindu scriptures, vrat is a singular activity or a combination of a group of activities involving Lent-like fasting, worshiping and/or other sacrificial procedures to achieve and fulfil desires. It is believed that performing vratÂs bestow divine grace and blessing upon the person undertaking such a Sankalpa. Often close relatives or family Purohits may be entrusted with the obligation of performing a vrat on behalf of the Yajamana (Jajman)

The object of performing a vrat is as varied as the human desire, and may include gaining back lost health & wealth, begetting offspring’s, praying for divine help and assistance during difficult period in one’s life or thanking for ones prosperity and good luck. In ancient India, vrat played a significant role in the life of individuals, and it continues to be a popular practice amongst Indians even today

Etymology

The Sanskrit word ‘vratÂ’ denotes ‘religious vow’. It is one of the most widely used words in the Hindu religious and ritualistic literature. Derived from the verbal root ‘vrn’ (‘to choose’), it signifies a set of rules and discipline; hence ‘VratÂ’ means performance of any ritual voluntarily over a particular period of time. The purpose is to propitiate a deity and secure from it what the vrati or vrÂta - the performer, wants and desires. This whole process, however, should be undertaken with a sankalpa or religious resolve, on an auspicious day and time fixed as per the dictates of the religious almanacs called Panchanga/Panjika

 

 

Space Time significance

 

According to the ancient Indian scriptures, Brahma, the creator, creates and destroys the universe cyclically. The life of Brahma is 120 divine years called Mahakalpa

Every day he creates 14 Manus one by one and they create and control the world. So there are fourteen Manus in one divine day called Kalpa of Brahma

The life of each Manu is called Manvantara and it has 71 eras of four quarters. Each quarter has four Yugas - Krita or Satya, Treta, Dvapara and Kali. The following are the complete calculations of Vedic units of time and periods

The Vedic Units of Time – Micro level
The time taken to tear apart the softest petals of a lotus is called 'TRUTI'

100 Trutis make 1 Lub
30 Lub make 1 Nimesh
27 Nimesh make 1 Guru Akshar
10 Guru Akshar Make 1 Pran
6 pran Vighatika make 1 Ghatika or Dand
60 Ghati make 1 day and night

That means, in a day and night, there are 17,49,60,000,00 Trutis Thus, according to Western science, there are 86,400 seconds in a day and night, whereas in Indian science, a day and night consists of 17,49,60,000,00 Trutis

According to another system, the division of time is

1 day or 24 hours = 60 Ghatis
1 Ghati = 60 Vighati (also called Pala or Kala)
1 Vighati = 60 Lipta or (also called Vipala or Vikala)
1 Lipta = 60 Vilipta
1 Vilipta = 60 Para
1 Para = 60 Tatpara

As a lot of charts made in the olden days mention the birth time in Ghatis and Vighatis the following is the conversion to remember:

5 Ghatis = 2 hours
5 Vighati = 2 minutes

Another system of time at micro level is

60 Tatparas = 1 Paras
60 Paras = 1 Vilipta
60 Vilipta = 1 Lipta
60 Lipta = 1 Ghatika (Dand)
60 Ghatika = 1 Day & Night).

Therefore, it is clear that there are 46,65,60,000,00 Tatparas in a day and night.

The Vedic Units of Time – Macro level

SATYUG 4,32,000 YEARS X 4 = 17,28,000 YEARS
TRETA 4,32,000 YEARS X 3 = 12,96,000 YEARS
DWAPAR 4,32,000 YEARS X 2 = 8,64,000 YEARS
KALIYUG 4,32,000 YEARS X 1 = 4,32,000 YEARS
1 MAHAYUGA (GRAND TOTAL OF ALL THE YUGAS) = 4,320,000 YEARS
71 MAHAYUGA = 43,20,000X71 = 1 MANVANTARA
1 MANVANTARA = 30,6720,000 YEARS
14 MANVANTARA = 4,294,080,000 YEARS (There are 14 Manvantara s).

The earth remains submerged in the water for the period of 8,64,000 years i.e. half the number of Satyug, before the start of each Manvantara , it also remains submerged in the water for the same number of years, i.e. 8,64,000 years, after the completion of each Manvantara

So in 14 Manvantara s the number of years

17,28,000 x 15 = 2,59,20,000
(Number of year in Satyug)
+ 14 Manvantara = 42,9,40,80,000

1 Kalpa = 43,2,0000000 years or 4.32 Billion years

The Present Age of Cosmos according to the Vedic System

One day & night of Brahma = 4,320,000 Mahayugaa x 100 = 4,320,00,000 years
Since the one moment in the life of Brahma is considered to be of our 100years, therefore the life of Brahma in 100 years will be
4,32,00,00,000 x 360 x 100 = 1,555,200,000,000 years

There are 14 Manvantara s altogether. The present period is passing through the seventh Manvantara called Vaivasvata Manvantara.
One Manvantara consists of 71 Mahayugas, out of which 27 Mahayugas have already passed. We are passing through the first phase of the Kali Yuga which itself is the third Yuga of the 28th Mahayugaa and which has come after the passing of Satya Yuga, Treta and Dwapar Yuga
The time period of Manvantara (exclusive period, when the earth is submerged in water, in the beginning and in the end) = 306,720,000 years

1) Multiplying these years by 6 = 30,67,20,000 x 6 (Because we are in the midst of 7th Manvantara , of the Svetvaaraah Kalpa and 6 Manvantara s have already passed) = 1,8,0,300,000 years.
The time period of Pralaya consists of 17,28,000 years since 7 Pralayas have passed, after the end of 6th Kalpa and before the beginning of 7th Kalpa, so 17,28,000x 7 = 12,096,000 years.
Adding we have:
1,840,300,000 + 120 96 000 + 1,852,396,000 years Therefore, after 1,85,24,16,000 years of the present Kalpa the'Vaivasvata Manvantara' has started

2) 27 Mahayugas with each Mahayuga consisting of 43,20,000 years. 43,20,000 x 27 = 116,640,000 years have passed
Total = 1,96,90,56,000 years

3) Now the time period of Kali Yuga in the 28th Yuga =
Time period of Satya Yuga = 17,28,000
Time period of Treta = 12,96,000
Time period of Dwapar = 8,64,000
TOTAL = 38,88,000 years.
Since all the above three Yugas have already passed, it means that after 38,88,000 years, Kali Yuga came into existence

4) Kali Yuga started on Bhadrapada, Krishnapaksha -13th day, in Vyatipaat yoga at midnight, in the Aashlesha Nakshatra and the age of the Kali Yuga has been fixed as 5101 years as till date that is Vikram Samvat 2057 = Shaka 1922 = 2000 AD.
Sum of all the three Yugs = the Sum of 27 Mahayugas and Manvantara + the time period of Kali Yuga till date
Kalpa consist of 4,32,00,00,000 years and out of these 1,97,29,49,101 years have passed. Therefore, the earth's existence, according to the calculations devised by our ancient sages, comes up to 1,97,29,49,101 years till date

It is interesting to note that according to scientific calculations, the age of the cosmos is estimated between 15 and 20 billion years – very similar to the Indian calculations

The Ancient Traditional Indian Knowledge syatem has given the idea of the smallest and the largest measure of time

1 Krati = 34,000th of a second
1 Truti = 300th of a second
2 Truti = 1 Luv
2 Luv = 1 Kshana
30 Kshana = 1 Vipal
60 Vipal = 1 Pal
60 Pal = 1 Ghadi (24 minutes)
2.5 Gadhi = 1 Hora (1 hour)
24 Hora = 1 Divas (1 day)
7 Divas = 1 saptaah (1 week)
4 Saptaah = 1 Mãsa (1 month)
2 Mãsa = 1 Ritu (1 season)
6 Ritu = 1 Varsh (1 year)
100 Varsh = 1 Shataabda (1 century)
10 Shataabda = 1 sahasraabda
432 Sahasraabda = 1 Yug (Kaliyug)
2 Yug = 1 Dwaaparyug
3 Yug = 1 Tretaayug
4 Yug = 1 Krutayug
10 Yug = 1 Mahaayug (4,320,000 years)
1000 Mahaayug = 1 Kalpa
1 Kalpa = 4.32 billion years

 

 

Religious significance (Punya)

Punya: noun (Sanskrit) – Merit, Merit gained, Holy, virtuous, auspicious

1. Good or righteous
2. Meritorious action
3. Merit earned through right thought, word and action

Punya includes all forms of doing good-deeds; from the simplest helpful deed to a lifetime of conscientious beneficence. Each act of Punya carries its karmic consequence, Karmaphala, "fruit of action" - the positive reward of actions, words and deeds that are in keeping with Dharma

Punya produces inner contentment, deep joy, the feeling of security and fearlessness. Pãpa can be dissolved and Punya created through VratÃ, Prayasschitta (penance), Tapas (austerity) and Sukarya (good deeds)

Punya is earned through virtuous living, following the multi-faceted laws of Dharma. Punya depends on purity of acts according to various factors including

1. The karma and evolution of the individual,
2. The degree of sacrifice and unselfish motivation and
3. The time and place. For example, virtuous deeds, sadhana, tapas and penance have greater merit when performed in holy places and at auspicious times

 

 

Scientific view

 

The study of Kumbha (Kumbh) Mela is essential the study of the Pilgrim-Holy Men relationship and the growth and development of the participating religious institutions and organizations along with their followers

 

 

 
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